<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0"><channel><title><![CDATA[Hamar Chinhari Welfare Society]]></title><description><![CDATA[Hamar Chinhari Welfare Society]]></description><link>https://www.hamarchinhari.org/blog</link><generator>RSS for Node</generator><lastBuildDate>Fri, 05 Jun 2026 19:21:05 GMT</lastBuildDate><atom:link href="https://www.hamarchinhari.org/blog-feed.xml" rel="self" type="application/rss+xml"/><item><title><![CDATA[Developmental Democracy]]></title><description><![CDATA[The modern phrase ‘rule by the people, of the people and for the people’ defines democracy as largely independent individualism, rather...]]></description><link>https://www.hamarchinhari.org/post/developmental-democracy</link><guid isPermaLink="false">5fa38db7b6c4dd0017b89d3e</guid><pubDate>Thu, 05 Nov 2020 06:32:48 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_87d9ca8710e44a409471bd7669fb7061~mv2.jpg/v1/fit/w_1000,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[Pluriverse - A Post-Development Dictionary: A Book Review]]></title><description><![CDATA[When it comes to talking about development, the discourse seems to be skewed in favor of those who coined the term. The third world,...]]></description><link>https://www.hamarchinhari.org/post/pluriverse-a-post-development-dictionary-a-book-review</link><guid isPermaLink="false">5f315325d71dc30017dc84c1</guid><pubDate>Mon, 10 Aug 2020 14:14:32 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_b4acc2cb7c094cfaa551f1ccc69bd5b4~mv2.jpeg/v1/fit/w_277,h_416,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[महामारी के दौर में 'पढ़ाई' के बदलते मायने - कविता ]]></title><description><![CDATA[आप सभी को मेरी ओर से नमस्ते ! मैं छत्तीसगढ़ में स्थित ब्लॉक नगरी (ग्राम कुकरेल) की निवासी हूँ। आप सभी को पता है कि कोरोना वायरस से फैली...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%AE%E0%A4%B9-%E0%A4%AE-%E0%A4%B0-%E0%A4%95-%E0%A4%A6-%E0%A4%B0-%E0%A4%AE-%E0%A4%AA%E0%A5%9D-%E0%A4%88-%E0%A4%95-%E0%A4%AC%E0%A4%A6%E0%A4%B2%E0%A4%A4-%E0%A4%AE-%E0%A4%AF%E0%A4%A8-%E0%A4%95%E0%A4%B5-%E0%A4%A4</link><guid isPermaLink="false">5f2166c27ef8db00171f2bd7</guid><pubDate>Wed, 29 Jul 2020 12:47:40 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/d82a5f_445bbf543a174cc18b56ac057429c842~mv2.jpeg/v1/fit/w_1000,h_780,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA[उत्तर बस्तर कांकेर में 'कोविड' से संबंधित अनुभव : श्रीमती कलावती कश्यप संग साक्षात्कार]]></title><description><![CDATA[उत्तर बस्तर कांकेर की निवासी श्रीमती कलावती कश्यप बहुत छोटी उम्र से सामाजिक सेवा संबंधित परियोजनाओं का हिस्सा रही हैं। वे अपने आस पास के...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%89%E0%A4%A4-%E0%A4%A4%E0%A4%B0-%E0%A4%AC%E0%A4%B8-%E0%A4%A4%E0%A4%B0-%E0%A4%95-%E0%A4%95-%E0%A4%B0-%E0%A4%AE-%E0%A4%95-%E0%A4%B5-%E0%A4%A1-%E0%A4%B8-%E0%A4%B8-%E0%A4%AC-%E0%A4%A7-%E0%A4%A4-%E0%A4%85%E0%A4%A8-%E0%A4%AD%E0%A4%B5-%E0%A4%B6-%E0%A4%B0-%E0%A4%AE%E0%A4%A4-%E0%A4%95%E0%A4%B2-%E0%A4%B5%E0%A4%A4-%E0%A4%95%E0%A4%B6-%E0%A4%AF%E0%A4%AA-%E0%A4%B8-%E0%A4%97-%E0%A4%B8-%E0%A4%95-%E0%A4%B7-%E0%A4%A4-%E0%A4%95-%E0%A4%B0</link><guid isPermaLink="false">5f1ad39b0afd4b0017f0e8ab</guid><pubDate>Sun, 26 Jul 2020 14:32:10 GMT</pubDate><enclosure url="http://video.wixstatic.com/video/d82a5f_09e7fc1027f94ae6a4bdd7c5138ecc33/360p/mp4/file.mp4" length="0" type="video"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA['गाँव बनऊमी': आदिवासी जीवन का एक पहलू यह भी - तेज प्रताप पिद्दा ]]></title><description><![CDATA[उत्तर बस्तर कांकेर के विकास खंड दुर्गकोंदल में बसे ग्राम गोयन्दा का मैं निवासी हूँ। यहां बसे आदिवासी समाज के हमारे लोगों की रोज़ मर्रा...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%97-%E0%A4%B5-%E0%A4%AC%E0%A4%A8%E0%A4%8A%E0%A4%AE-%E0%A4%B9%E0%A4%B2-%E0%A4%AC-%E0%A4%9C-%E0%A4%B5%E0%A4%A8-%E0%A4%95-%E0%A4%8F%E0%A4%95-%E0%A4%AA%E0%A4%B9%E0%A4%B2-%E0%A4%AF%E0%A4%B9-%E0%A4%AD-%E0%A4%A4-%E0%A4%9C-%E0%A4%AA-%E0%A4%B0%E0%A4%A4-%E0%A4%AA-%E0%A4%AA-%E0%A4%A6-%E0%A4%A6</link><guid isPermaLink="false">5ef32dc16d25e100173f7b39</guid><pubDate>Thu, 25 Jun 2020 11:43:02 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/d82a5f_376454b128194b76b71ce8ba9525d00e~mv2.jpeg/v1/fit/w_720,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA[Somewhere, in the forests of BaigaChak…(Part 2)]]></title><description><![CDATA[Part 2 As I lived in with Kandawaani, as part of my research project with the University, I got the opportunity to acquaint myself with...]]></description><link>https://www.hamarchinhari.org/post/somewhere-in-the-forests-of-baigachak-1</link><guid isPermaLink="false">5ee8b0b9bf33d20017d6b901</guid><pubDate>Wed, 17 Jun 2020 12:34:55 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/8d718e_0161e4889fde40ad93b9daa021f535e6~mv2.jpg/v1/fit/w_1000,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Lokesh Sahu</dc:creator></item><item><title><![CDATA[Somewhere, in the forests of BaigaChak... (Part 1)]]></title><description><![CDATA[Part 1 The term 'village' is often perceived to be synonyms to backwardness. With modernist development as the norm of the day, adivasi...]]></description><link>https://www.hamarchinhari.org/post/somewhere-in-the-forests-of-baigachak</link><guid isPermaLink="false">5ee35d453028a60017bb168d</guid><pubDate>Fri, 12 Jun 2020 10:55:09 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/d82a5f_9bf8ba08fd0f4892a595c95b7ed1219b~mv2.jpeg/v1/fit/w_421,h_399,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA['गोंड विवाह की रीतियाँ और उनमे झलकती प्रकृति की कृतियाँ' - सूर्या कुमार ध्रुव ]]></title><description><![CDATA[गोंड जनजाति में कुल ७५० (सात सौ पच्चास) गोत्र सम्मिलित हैं। उत्तर बस्तर कांकेर में रहने वाले हमारे साथी माधव नरेटी जी बताते हैं कि गोंड...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%97-%E0%A4%A1-%E0%A4%B5-%E0%A4%B5-%E0%A4%B9-%E0%A4%95-%E0%A4%B0-%E0%A4%A4-%E0%A4%AF-%E0%A4%94%E0%A4%B0-%E0%A4%89%E0%A4%A8%E0%A4%AE-%E0%A4%9D%E0%A4%B2%E0%A4%95%E0%A4%A4-%E0%A4%AA-%E0%A4%B0%E0%A4%95-%E0%A4%A4-%E0%A4%95-%E0%A4%95-%E0%A4%A4-%E0%A4%AF-%E0%A4%B8-%E0%A4%B0-%E0%A4%AF-%E0%A4%95-%E0%A4%AE-%E0%A4%B0-%E0%A4%A7-%E0%A4%B0-%E0%A4%B5</link><guid isPermaLink="false">5edb0dcef1d5750017c1a544</guid><pubDate>Sat, 06 Jun 2020 08:58:04 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/d82a5f_645328b78cc146398210698062f7b0f0~mv2.jpeg/v1/fit/w_1000,h_853,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA[  अयंग राजी- आदिवासी और प्रकृति का मिलन ~ द्वारा नीरज कपूर ]]></title><description><![CDATA[आदिवासी समुदाय का प्रकृति से रिश्ता एक सहअस्तित्व की पहचान है ! यह सहअस्तित्व ही परंपरागत खेती की आत्मा भी है, अगर एक संकट में होगा तो...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%85%E0%A4%AF-%E0%A4%97-%E0%A4%B0-%E0%A4%9C-%E0%A4%86%E0%A4%A6-%E0%A4%B5-%E0%A4%B8-%E0%A4%94%E0%A4%B0-%E0%A4%AA-%E0%A4%B0%E0%A4%95-%E0%A4%A4-%E0%A4%95-%E0%A4%AE-%E0%A4%B2%E0%A4%A8</link><guid isPermaLink="false">5ed9345331bbb600189d0138</guid><pubDate>Thu, 04 Jun 2020 18:08:40 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/a27d24_267a323300904a71851ffce7a9fe599a~mv2.jpg/v1/fit/w_451,h_271,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA['भीमादेव की कहानी: आदिवासी जीवन में उम्मीद की एक कड़ी' - बलीराम]]></title><description><![CDATA[उत्तर बस्तर कांकेर में निवास करने वाले आदिवासी समुदाय के जीवन में भीमादेव की एक ख़ास महत्वपूर्णता है। इस क्षेत्र के अधिकाँश लोग खेती से ही...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%AD-%E0%A4%AE-%E0%A4%A6-%E0%A4%B5-%E0%A4%95-%E0%A4%95%E0%A4%B9-%E0%A4%A8-%E0%A4%86%E0%A4%A6-%E0%A4%B5-%E0%A4%B8-%E0%A4%9C-%E0%A4%B5%E0%A4%A8-%E0%A4%AE-%E0%A4%89%E0%A4%AE-%E0%A4%AE-%E0%A4%A6-%E0%A4%95-%E0%A4%8F%E0%A4%95-%E0%A4%95%E0%A5%9C-%E0%A4%AC%E0%A4%B2-%E0%A4%B0-%E0%A4%AE</link><guid isPermaLink="false">5ed3a1407e25110017791266</guid><pubDate>Sun, 31 May 2020 12:39:38 GMT</pubDate><enclosure url="http://video.wixstatic.com/video/d82a5f_aaf5ec2dc25b4128be3d7b89e29538db/360p/mp4/file.mp4" length="0" type="video"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA[An Evening on BaigaChak ]]></title><description><![CDATA[Interview with Mr. Balwant 5th of April, 2019 Samnapur, Dindori Madhya Pradesh 20:00 The sun has already set, it has become dark now. As...]]></description><link>https://www.hamarchinhari.org/post/an-evening-on-baigachak</link><guid isPermaLink="false">5ed207206dbdca00175f2d26</guid><pubDate>Sat, 30 May 2020 08:17:12 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/d82a5f_0e3c5500c44840deb949d9be5cb47c3d~mv2.jpeg/v1/fit/w_1000,h_960,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA[Brahmarākshasa : A Reflective Musing on Muktibodh]]></title><description><![CDATA[Somewhere, towards the abandoned corner of the city, lie ruins - ruins which live in carrying that which has died or is still dying. It...]]></description><link>https://www.hamarchinhari.org/post/brahmar%C4%81kshasa-a-reflective-musing-on-muktibodh</link><guid isPermaLink="false">5ed0e40c5e0d38001739a61a</guid><pubDate>Fri, 29 May 2020 10:32:25 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/d82a5f_272ae49faf6f4dc88c9f83a43dcb7ddf~mv2.jpeg/v1/fit/w_720,h_853,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>praveenamahla92</dc:creator></item><item><title><![CDATA[                                   "The Plant that is not One"]]></title><description><![CDATA[The last five years of Chinhari’s work has carried the undercurrent of ‘becoming’ democratic (what however is democracy?). This practice...]]></description><link>https://www.hamarchinhari.org/post/the-plant-that-is-not-one</link><guid isPermaLink="false">5ebe2b1089078400171caf85</guid><pubDate>Fri, 15 May 2020 06:00:30 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_097a65da747d4b6f83eb3729a36a8ce6~mv2.jpg/v1/fit/w_1000,h_941,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[                     'द यंग इंडिया' की विचारधारा - द्वारा: अनूप धर]]></title><description><![CDATA[द्वारा - प्रोफेसर अनूप धार]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%A6-%E0%A4%AF-%E0%A4%97-%E0%A4%87-%E0%A4%A1-%E0%A4%AF-%E0%A4%95-%E0%A4%B5-%E0%A4%9A-%E0%A4%B0%E0%A4%A7-%E0%A4%B0</link><guid isPermaLink="false">5eb27b741a27cc001761b501</guid><pubDate>Wed, 06 May 2020 08:58:59 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_f656622f21ed4a039dd349001c0c7cdc~mv2.jpg/v1/fit/w_746,h_641,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[      देश-विदेश में चिन्हारी को प्रेरणा देने वाले काम: “एका नारी संगठन”]]></title><description><![CDATA[गाँधी एक ऐसे समाज की परिकल्पना करते थे जहाँ समाज का सब से निचला वर्ग भी खुशहाल हो और उसे न्याय और समता मिले। अगर संछिप्त में कहें तो इसे...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%A6-%E0%A4%B6-%E0%A4%B5-%E0%A4%A6-%E0%A4%B6-%E0%A4%AE-%E0%A4%9A-%E0%A4%A8-%E0%A4%B9-%E0%A4%B0-%E0%A4%95-%E0%A4%AA-%E0%A4%B0-%E0%A4%B0%E0%A4%A3-%E0%A4%A6-%E0%A4%A8-%E0%A4%95-%E0%A4%AE-%E0%A4%8F%E0%A4%95-%E0%A4%A8-%E0%A4%B0-%E0%A4%B8-%E0%A4%97%E0%A4%A0%E0%A4%A8</link><guid isPermaLink="false">5eb278eee641210017d9e65c</guid><pubDate>Wed, 06 May 2020 08:52:08 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_e8fb955eab1945e9a07ca6bee623605e~mv2.jpg/v1/fit/w_320,h_240,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[किशोरी बालिकाओं के लिए एक नयी सोच की राह: चिन्हारी से जुड़ने का अनुभव ]]></title><description><![CDATA[मैं चिन्हारी की एक सदस्य हूँ। चिन्हारी का आशय चिन्ह छोड़ने या याद रखने से है। चिन्हारी लड़कियों का समूह है जहाँ वे एक दूसरे के सामने अपनी...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%95-%E0%A4%B6-%E0%A4%B0-%E0%A4%AC-%E0%A4%B2-%E0%A4%95-%E0%A4%93-%E0%A4%95-%E0%A4%B2-%E0%A4%8F-%E0%A4%8F%E0%A4%95-%E0%A4%A8%E0%A4%AF-%E0%A4%B8-%E0%A4%9A-%E0%A4%B0-%E0%A4%B9-%E0%A4%9A-%E0%A4%A8-%E0%A4%B9-%E0%A4%B0-%E0%A4%B8-%E0%A4%9C-%E0%A5%9C%E0%A4%A8-%E0%A4%95-%E0%A4%85%E0%A4%A8-%E0%A4%AD%E0%A4%B5</link><guid isPermaLink="false">5eae8e3a667025009b46d2da</guid><pubDate>Sun, 03 May 2020 09:34:20 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_e6291f6a793a477c98d35075289a6eb7~mv2.png/v1/fit/w_1000,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[गोंड विवाह गीत ]]></title><description><![CDATA[यह गीत दूल्हे या दुल्हन पर तेल चढाने के वक़्त (हल्दी के वक़्त) गाया जाता है | तरी हरी नानी, हो देवनारायण, हाथे में कंगन अउ माथे पे मौर।...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%97-%E0%A4%A1-%E0%A4%B5-%E0%A4%B5-%E0%A4%B9-%E0%A4%97-%E0%A4%A4</link><guid isPermaLink="false">5eae8c8c6d3f48009b7721c9</guid><pubDate>Sun, 03 May 2020 09:23:59 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_a3fde32d89b14d69a77def56033f7677~mv2.jpg/v1/fit/w_1000,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[    गोंड विवाह की प्रथाएं: आशा है इस बदलते वक़्त में ये प्रथाएं न गुज़र जाएं]]></title><description><![CDATA[लड़के की शादी की उम्र होने पर घर वाले उसे शादी करने के लिए कहते हैं। माँ लड़के से अनुरोध करती है की उसकी उम्र को देखते हुए लड़का बहू  घर ले...]]></description><link>https://www.hamarchinhari.org/post/%E0%A4%97-%E0%A4%A1-%E0%A4%B5-%E0%A4%B5-%E0%A4%B9-%E0%A4%95-%E0%A4%AA-%E0%A4%B0%E0%A4%A5-%E0%A4%8F-%E0%A4%86%E0%A4%B6-%E0%A4%B9-%E0%A4%87%E0%A4%B8-%E0%A4%AC%E0%A4%A6%E0%A4%B2%E0%A4%A4-%E0%A4%B5%E0%A5%98-%E0%A4%A4-%E0%A4%AE-%E0%A4%AF-%E0%A4%AA-%E0%A4%B0%E0%A4%A5-%E0%A4%8F-%E0%A4%A8-%E0%A4%97-%E0%A5%9B%E0%A4%B0-%E0%A4%9C-%E0%A4%8F</link><guid isPermaLink="false">5eae855be85f59009b270288</guid><pubDate>Sun, 03 May 2020 08:51:36 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/94998e_50b91b8632b14476afb2171dcbb5fb9e~mv2.jpg/v1/fit/w_1000,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator>Swarnima Kriti</dc:creator></item><item><title><![CDATA[Chinhari]]></title><description><![CDATA[Chinhari – a group which has women within the age-group of 13 to 28 and a few men within the age group of 20-25, works towards...]]></description><link>https://www.hamarchinhari.org/post/chinhari</link><guid isPermaLink="false">5e3443be7c4a820017c14671</guid><pubDate>Fri, 31 Jan 2020 15:19:28 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/bdfe68_263b7d72269b4bb5b3a5d8be73c200bd~mv2.jpg/v1/fit/w_1000,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator></dc:creator></item><item><title><![CDATA[Sexual Division of Labour: Workshop I]]></title><description><![CDATA[In the month of May 2018, Prof. Anup Dhar conducted a workshop on the 'sexual division of labour' with thirty young women from Mardapoti...]]></description><link>https://www.hamarchinhari.org/post/sexual-division-of-labour-workshop-i</link><guid isPermaLink="false">5e34414fb7f7ce00172bbfa8</guid><pubDate>Fri, 31 Jan 2020 15:04:07 GMT</pubDate><enclosure url="https://static.wixstatic.com/media/bdfe68_047027e440bd49f2a538ea586a983e28~mv2.jpg/v1/fit/w_1000,h_1000,al_c,q_80/file.png" length="0" type="image/png"/><dc:creator></dc:creator></item></channel></rss>